Echoes From The Past?

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Saw this photo and caption in my Facebook feed and it reminded me of something I recently read about Lincoln.  His first great speech entitled “The Perpetuation of our Political Institutions” was also captured in a scene from Dinesh D’Souza’s movie America.  Speaking before the Young Men’s Lyceum of Springfield, Lincoln said that the United States faced no external threat.  “All the armies of Europe, Asia, and Africa combined, . . . with a Bonaparte for a commander, could not by force take a drink from the Ohio or make a track on the Blue Ridge in a trial of a thousand years.”  If danger were ever to threaten the United States, it would come from within.  “As a nation of freemen we must live through all time, or die by suicide.”  Continuing, “I mean the increasing disregard for law which pervades the country . . . ”  Sound familiar?  As characteristic of the man, Lincoln’s solution was simple and eloquent:  “Let every American, every lover of liberty, every well-wisher to his posterity, swear by the blood of the revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others . . . “, and I add, ESPECIALLY the President.

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The Right Side

When I’m feeling anxious – alot lately – I find solace, inspiration, and direction in the life of Abraham Lincoln.  The following is a perfect example of why.  Lincoln once wrote to a clergyman, “If it were not for my firm belief in an over-ruling providence, it would be difficult for me, in the midst of such complications of affairs, to keep my reason in its seat.  But I am confident that the Almighty has His plans and will work them out; and whether we see it or not, they will be the wisest and best for us.”  And when another minister expressed his hope that the Lord is on the side of the North, Lincoln responded:  “I am not at all concerned about that, for I know that the Lord is always on the side of the right.  But it is my constant anxiety and prayer that I and this nation should be on the Lord’s side.”  Amen.Screen Shot 2014-10-18 at 12.50.26 AM

Noteworthy: Jefferson’s Thoughts on Religious Freedom

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Thomas Jefferson’s tombstone

Thomas Jefferson and the Declaration of Independence are in the foremost of my thoughts this week as I take a moment to exhale and pause to note the change of seasons.  I want my home to reflect the important occasion – our nation’s birthday on the 4th of July – and so I have purposely delayed the inevitable daily deluge of tasks to “spruce up” our place.  (More details forthcoming).

Doing so allows my mind to wander, think, and reflect.  How fitting it is that this week, in particular, the Supreme Court’s ruling to uphold the right of “closely held” companies to religious liberty would come down.  Most tout the decision as good for religious freedom – and rightly so.  But I can’t help but wonder why just “closely held” companies?  Is America not founded on the proposition that all men are created equal – their equality existing in each’s equal, natural rights bestowed by The Creator?  If this is the case, why would the “number” of equal souls matter?  Is the right of religious freedom contingent on a number – an “if-then” scenario?  If so, who gets to determine the threshold – “the number”?

Worth noting are the three accomplishments for which Jefferson wished to be remembered on his tombstone:  (1) author of the Declaration of Independence; (2) father of the University of Virginia; and (3) author of the Virginia Statute for Religious Freedom.  Conspicuously absent was his service as the 3rd President of the United States.  Drafted in 1777 yet not adopted until 1787, the law states:  “That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; . . . the opinions of men are not the object of civil government, nor under its jurisdiction;”

In response to a query about the Declaration of Independence near the end of his life, Jefferson wrote:  “This was the object of the Declaration . . . to place before mankind the common sense of the subject, in terms so plain and firm as to command their assent . . . it was intended to be an expression of the American mind, and to give to that expression the proper tone and spirit called for by the occasion.”

Perhaps the foundational principles of civil and religious liberty are still an expression of the American mind.

 

 

 

PRESIDENT’S DAY: “Lincoln Sense – A Penny for Abe’s Thoughts”

Screen Shot 2014-02-09 at 11.38.36 AMDaunted yet compelled to pay a heartfelt tribute to America’s 16th president, the challenge of capturing such sentiments is compounded by the fact that the subject was indisputably one of the most eloquent prose writers of the nineteenth century.  Perhaps his own words can be of assistance.  At this juncture in our political life and at the occasions of President’s day and his recent birthday, let us pause to reflect on Lincoln’s indelible mark on “the hearts of the people for whom he saved the union.”  “It is altogether fitting and proper that we should do this.”

Lincoln used his understanding of the relationship between the Constitution and the Declaration of Independence to successfully confront and resolve the most serious existential crisis faced by America since the Revolution.  In the unpublished “Fragment on the Constitution and the Union”,  Lincoln enlisted one his famous biblical allusions to describe this relationship.  Drawing on the King James translation of Proverbs 25:11 –   “A word fitly spoken is like apples of gold in pictures of silver” –  he likened the Declaration to the “apple of gold” and the Constitution (and the union) to the silver frame or “picture of silver” wrapped around it.  “The picture was made not to conceal, or destroy the apple; but to adorn, and preserve it.  The picture was made for the apple – not the apple for the picture.”  Lincoln understood the Constitution as the embodiment or fulfillment of the principle of liberty to all expressed in the Declaration.

It was the inseparable nature of the Constitution and the Declaration that allowed us to discern that slavery was wrong. To do otherwise, Lincoln argued, would presume that slavery and freedom were moral equivalents.  Therefore, those who stopped short of recognizing the equal, natural rights of every human being were incorrect in their understanding of the American regime.  Chief Justice Taney’s assertion of the right of property in slaves, for example, was flawed in that it considered the Constitution independently of the purpose for which it was designed to serve.

Continuing in “The Fragment”, Lincoln noted, “The assertion of that principle, at that time, was the word, ‘fitly spoken’ which has proved an ‘apple of gold’ to us.”  Lincoln believed that the transcendent principle of liberty to all was the “father of all moral principles” and the “electric cord” that united liberty loving people in every age.  In other words it gave America a cohesion, by melding (hint:  melting pot) a diverse population into one people by a common commitment to a moral principle, hence “e pluribus unum.”  Implicit in this universal truth was the understanding that our rights stem from what we all have in common – our human nature – as opposed to our differences.  Additionally, in his “Speech on the Dred Scott Decision” Lincoln maintained that “The assertion that ‘all men are created equal’ was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use.  Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism.  They knew the proneness of prosperity to breed tyrants, and they meant when such should reappear in this fair land and commence their vocation they should find left for them at least one hard nut to crack.”  Sound familiar?

“Today we are a nation half committed to the American founding and the constitutionalism that flows from it and half committed to progressivism and the modern state,” Hillsdale professor Dr. Portteus notes.  “It is unclear, just as in Lincoln’s own time, whether we will return to our founding principles or take the last steps toward becoming a progressive state and completely rejecting the original ideal for which the revolutionary struggle was made.”  Lincoln asked rhetorically in “A House Divided” speech:  “Have we no tendency to the latter condition?”

Lincoln’s standard of leadership stands in stark contrast to present day politicians, where principles are shaped by public opinion and acted upon only when a voting majority exists.  He faithfully fulfilled his oath to “preserve, protect and defend the Constitution . . .”, adhering to its spirit and intent as opposed to seeking to “fundamentally transform” the nature of the relationship between the government and the governed.  Belief in America’s founding principles necessitated Lincoln’s actions and ironically, he, too, “gave the last full measure of devotion.”  May President Lincoln “not have died in vain.”